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The Domestication of Souls
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| Zeitschriftentitel: | Social Analysis |
|---|---|
| Personen und Körperschaften: | |
| In: | Social Analysis, 63, 2019, 1, S. 64-82 |
| Format: | E-Article |
| Sprache: | Unbestimmt |
| veröffentlicht: |
Berghahn Books
|
| Schlagwörter: |
| author_facet |
Millán, Saúl Millán, Saúl |
|---|---|
| author |
Millán, Saúl |
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Millán, Saúl Social Analysis The Domestication of Souls General Arts and Humanities Sociology and Political Science Anthropology Cultural Studies |
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millán, saúl |
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Millán, Saúl 0155-977X 1558-5727 Berghahn Books General Arts and Humanities Sociology and Political Science Anthropology Cultural Studies http://dx.doi.org/10.3167/sa.2019.630105 <jats:p>Following the distinction between horizontal and vertical shamanism originally proposed by Stephen Hugh-Jones, this article examines the concept of nagualism in different Mesoamerican indigenous societies and the role that animal domestication has played in these conceptions. Through a comparative study of indigenous societies like the Nahua, Huave, and Tzotzil Maya, different relationships between the human and animal worlds are analyzed in order to show the changes in ontological frameworks that took place during the colonial period, through the introduction of extensive livestock farming. As a protective institution, post-colonial nagualism developed in indigenous societies that have domesticated animals because farmers see their relationship with their flocks similarly to the connection between themselves and their protecting spirits.</jats:p> The Domestication of Souls Social Analysis |
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Social Analysis |
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| title |
The Domestication of Souls |
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The Domestication of Souls |
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The Domestication of Souls |
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The Domestication of Souls |
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The Domestication of Souls |
| title_short |
The Domestication of Souls |
| title_sort |
the domestication of souls |
| topic |
General Arts and Humanities Sociology and Political Science Anthropology Cultural Studies |
| url |
http://dx.doi.org/10.3167/sa.2019.630105 |
| publishDate |
2019 |
| physical |
64-82 |
| description |
<jats:p>Following the distinction between horizontal and vertical shamanism
originally proposed by Stephen Hugh-Jones, this article examines
the concept of nagualism in different Mesoamerican indigenous
societies and the role that animal domestication has played in these
conceptions. Through a comparative study of indigenous societies like
the Nahua, Huave, and Tzotzil Maya, different relationships between the
human and animal worlds are analyzed in order to show the changes
in ontological frameworks that took place during the colonial period,
through the introduction of extensive livestock farming. As a protective
institution, post-colonial nagualism developed in indigenous societies
that have domesticated animals because farmers see their relationship
with their flocks similarly to the connection between themselves and
their protecting spirits.</jats:p> |
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| description | <jats:p>Following the distinction between horizontal and vertical shamanism originally proposed by Stephen Hugh-Jones, this article examines the concept of nagualism in different Mesoamerican indigenous societies and the role that animal domestication has played in these conceptions. Through a comparative study of indigenous societies like the Nahua, Huave, and Tzotzil Maya, different relationships between the human and animal worlds are analyzed in order to show the changes in ontological frameworks that took place during the colonial period, through the introduction of extensive livestock farming. As a protective institution, post-colonial nagualism developed in indigenous societies that have domesticated animals because farmers see their relationship with their flocks similarly to the connection between themselves and their protecting spirits.</jats:p> |
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| spelling | Millán, Saúl 0155-977X 1558-5727 Berghahn Books General Arts and Humanities Sociology and Political Science Anthropology Cultural Studies http://dx.doi.org/10.3167/sa.2019.630105 <jats:p>Following the distinction between horizontal and vertical shamanism originally proposed by Stephen Hugh-Jones, this article examines the concept of nagualism in different Mesoamerican indigenous societies and the role that animal domestication has played in these conceptions. Through a comparative study of indigenous societies like the Nahua, Huave, and Tzotzil Maya, different relationships between the human and animal worlds are analyzed in order to show the changes in ontological frameworks that took place during the colonial period, through the introduction of extensive livestock farming. As a protective institution, post-colonial nagualism developed in indigenous societies that have domesticated animals because farmers see their relationship with their flocks similarly to the connection between themselves and their protecting spirits.</jats:p> The Domestication of Souls Social Analysis |
| spellingShingle | Millán, Saúl, Social Analysis, The Domestication of Souls, General Arts and Humanities, Sociology and Political Science, Anthropology, Cultural Studies |
| title | The Domestication of Souls |
| title_full | The Domestication of Souls |
| title_fullStr | The Domestication of Souls |
| title_full_unstemmed | The Domestication of Souls |
| title_short | The Domestication of Souls |
| title_sort | the domestication of souls |
| title_unstemmed | The Domestication of Souls |
| topic | General Arts and Humanities, Sociology and Political Science, Anthropology, Cultural Studies |
| url | http://dx.doi.org/10.3167/sa.2019.630105 |