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Championing Physical Cultural Sciences
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| Zeitschriftentitel: | Physical Culture and Sport. Studies and Research |
|---|---|
| Personen und Körperschaften: | |
| In: | Physical Culture and Sport. Studies and Research, 82, 2019, 1, S. 67-93 |
| Format: | E-Article |
| Sprache: | Englisch |
| veröffentlicht: |
Walter de Gruyter GmbH
|
| Schlagwörter: |
| author_facet |
Kosiewicz, Jerzy Kosiewicz, Jerzy |
|---|---|
| author |
Kosiewicz, Jerzy |
| spellingShingle |
Kosiewicz, Jerzy Physical Culture and Sport. Studies and Research Championing Physical Cultural Sciences Tourism, Leisure and Hospitality Management Applied Psychology Education Cultural Studies |
| author_sort |
kosiewicz, jerzy |
| spelling |
Kosiewicz, Jerzy 1899-4849 Walter de Gruyter GmbH Tourism, Leisure and Hospitality Management Applied Psychology Education Cultural Studies http://dx.doi.org/10.2478/pcssr-2019-0014 <jats:title>Abstract</jats:title> <jats:p>The term “physical culture” is, first of all, associated (referring to the etymology of the word “culture” from the Latin “colo,-ere”, meaning “to cultivate”, “to inhabit” or “to honor”) with cultivation and taking care of the human “physis” – obviously in the context of social and natural environment. What matters in physical cultural reflection is not movement as such – as a purely physical phenomenon – but only such a form of movement which has been cultivated and attributed with conventionalized social values of symbolic and autotelic character. Biological sciences connected with the human being are traditionally – after MacFadden, among others – counted among physical cultural sciences. Because of the bodily foundations of human physical activity, they perform a significant cognitive function: they describe natural foundations of special forms of movement, but they are not offering knowledge of cultural character. As there are no values in the human being’s nature, the biological sciences within the institutional field of physical culture can with their separate methodological and theoretical assumptions only offer an auxiliary, supportive function. Physical cultural sciences are primarily dealing with the significant relations between humans in physical cultural practices, with knowledge of an axiological (ethical and aesthetical) and social (philosophical, sociological, pedagogical, historical or political) character. The alleged superiority of biological sciences within physical cultural sciences and the connected marginalization of the humanities – which constitute, after all, a necessary and hence an unquestionable foundation for cultural studies – is, therefore, a clear challenge in the institutional field of physical culture.</jats:p> Championing Physical Cultural Sciences Physical Culture and Sport. Studies and Research |
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Championing Physical Cultural Sciences |
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Championing Physical Cultural Sciences |
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Championing Physical Cultural Sciences |
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Championing Physical Cultural Sciences |
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Championing Physical Cultural Sciences |
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championing physical cultural sciences |
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Tourism, Leisure and Hospitality Management Applied Psychology Education Cultural Studies |
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2019 |
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67-93 |
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<jats:title>Abstract</jats:title>
<jats:p>The term “physical culture” is, first of all, associated (referring to the etymology of the word “culture” from the Latin “colo,-ere”, meaning “to cultivate”, “to inhabit” or “to honor”) with cultivation and taking care of the human “physis” – obviously in the context of social and natural environment. What matters in physical cultural reflection is not movement as such – as a purely physical phenomenon – but only such a form of movement which has been cultivated and attributed with conventionalized social values of symbolic and autotelic character. Biological sciences connected with the human being are traditionally – after MacFadden, among others – counted among physical cultural sciences. Because of the bodily foundations of human physical activity, they perform a significant cognitive function: they describe natural foundations of special forms of movement, but they are not offering knowledge of cultural character. As there are no values in the human being’s nature, the biological sciences within the institutional field of physical culture can with their separate methodological and theoretical assumptions only offer an auxiliary, supportive function. Physical cultural sciences are primarily dealing with the significant relations between humans in physical cultural practices, with knowledge of an axiological (ethical and aesthetical) and social (philosophical, sociological, pedagogical, historical or political) character. The alleged superiority of biological sciences within physical cultural sciences and the connected marginalization of the humanities – which constitute, after all, a necessary and hence an unquestionable foundation for cultural studies – is, therefore, a clear challenge in the institutional field of physical culture.</jats:p> |
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| description | <jats:title>Abstract</jats:title> <jats:p>The term “physical culture” is, first of all, associated (referring to the etymology of the word “culture” from the Latin “colo,-ere”, meaning “to cultivate”, “to inhabit” or “to honor”) with cultivation and taking care of the human “physis” – obviously in the context of social and natural environment. What matters in physical cultural reflection is not movement as such – as a purely physical phenomenon – but only such a form of movement which has been cultivated and attributed with conventionalized social values of symbolic and autotelic character. Biological sciences connected with the human being are traditionally – after MacFadden, among others – counted among physical cultural sciences. Because of the bodily foundations of human physical activity, they perform a significant cognitive function: they describe natural foundations of special forms of movement, but they are not offering knowledge of cultural character. As there are no values in the human being’s nature, the biological sciences within the institutional field of physical culture can with their separate methodological and theoretical assumptions only offer an auxiliary, supportive function. Physical cultural sciences are primarily dealing with the significant relations between humans in physical cultural practices, with knowledge of an axiological (ethical and aesthetical) and social (philosophical, sociological, pedagogical, historical or political) character. The alleged superiority of biological sciences within physical cultural sciences and the connected marginalization of the humanities – which constitute, after all, a necessary and hence an unquestionable foundation for cultural studies – is, therefore, a clear challenge in the institutional field of physical culture.</jats:p> |
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| spelling | Kosiewicz, Jerzy 1899-4849 Walter de Gruyter GmbH Tourism, Leisure and Hospitality Management Applied Psychology Education Cultural Studies http://dx.doi.org/10.2478/pcssr-2019-0014 <jats:title>Abstract</jats:title> <jats:p>The term “physical culture” is, first of all, associated (referring to the etymology of the word “culture” from the Latin “colo,-ere”, meaning “to cultivate”, “to inhabit” or “to honor”) with cultivation and taking care of the human “physis” – obviously in the context of social and natural environment. What matters in physical cultural reflection is not movement as such – as a purely physical phenomenon – but only such a form of movement which has been cultivated and attributed with conventionalized social values of symbolic and autotelic character. Biological sciences connected with the human being are traditionally – after MacFadden, among others – counted among physical cultural sciences. Because of the bodily foundations of human physical activity, they perform a significant cognitive function: they describe natural foundations of special forms of movement, but they are not offering knowledge of cultural character. As there are no values in the human being’s nature, the biological sciences within the institutional field of physical culture can with their separate methodological and theoretical assumptions only offer an auxiliary, supportive function. Physical cultural sciences are primarily dealing with the significant relations between humans in physical cultural practices, with knowledge of an axiological (ethical and aesthetical) and social (philosophical, sociological, pedagogical, historical or political) character. The alleged superiority of biological sciences within physical cultural sciences and the connected marginalization of the humanities – which constitute, after all, a necessary and hence an unquestionable foundation for cultural studies – is, therefore, a clear challenge in the institutional field of physical culture.</jats:p> Championing Physical Cultural Sciences Physical Culture and Sport. Studies and Research |
| spellingShingle | Kosiewicz, Jerzy, Physical Culture and Sport. Studies and Research, Championing Physical Cultural Sciences, Tourism, Leisure and Hospitality Management, Applied Psychology, Education, Cultural Studies |
| title | Championing Physical Cultural Sciences |
| title_full | Championing Physical Cultural Sciences |
| title_fullStr | Championing Physical Cultural Sciences |
| title_full_unstemmed | Championing Physical Cultural Sciences |
| title_short | Championing Physical Cultural Sciences |
| title_sort | championing physical cultural sciences |
| title_unstemmed | Championing Physical Cultural Sciences |
| topic | Tourism, Leisure and Hospitality Management, Applied Psychology, Education, Cultural Studies |
| url | http://dx.doi.org/10.2478/pcssr-2019-0014 |