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spelling Noonan, Harold W. 1437-2053 1874-6373 Walter de Gruyter GmbH Philosophy http://dx.doi.org/10.1515/mp-2016-0016 <jats:title>Abstract</jats:title> <jats:p>Putnam’s argument against the sceptical Brain-in-a-Vat hypothesis continues to intrigue. I argue in what follows that the argument refutes a particular kind of sceptic and make a proposal about its more general significance. To appreciate the soundness of the argument, I explain, we need to appreciate that the sceptic’s contention is that I cannot know that I am not a brain in a vat <jats:italic>even if</jats:italic> I am not. This is why in response to the sceptic it is legitimate to make a transition from knowing that a sentence is true to knowing the truth it expresses, which is the crucial move in the argument.</jats:p> Additional Reflections on Putnam, Wright and Brains in Vats Metaphysica
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title_unstemmed Additional Reflections on Putnam, Wright and Brains in Vats
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description <jats:title>Abstract</jats:title> <jats:p>Putnam’s argument against the sceptical Brain-in-a-Vat hypothesis continues to intrigue. I argue in what follows that the argument refutes a particular kind of sceptic and make a proposal about its more general significance. To appreciate the soundness of the argument, I explain, we need to appreciate that the sceptic’s contention is that I cannot know that I am not a brain in a vat <jats:italic>even if</jats:italic> I am not. This is why in response to the sceptic it is legitimate to make a transition from knowing that a sentence is true to knowing the truth it expresses, which is the crucial move in the argument.</jats:p>
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spelling Noonan, Harold W. 1437-2053 1874-6373 Walter de Gruyter GmbH Philosophy http://dx.doi.org/10.1515/mp-2016-0016 <jats:title>Abstract</jats:title> <jats:p>Putnam’s argument against the sceptical Brain-in-a-Vat hypothesis continues to intrigue. I argue in what follows that the argument refutes a particular kind of sceptic and make a proposal about its more general significance. To appreciate the soundness of the argument, I explain, we need to appreciate that the sceptic’s contention is that I cannot know that I am not a brain in a vat <jats:italic>even if</jats:italic> I am not. This is why in response to the sceptic it is legitimate to make a transition from knowing that a sentence is true to knowing the truth it expresses, which is the crucial move in the argument.</jats:p> Additional Reflections on Putnam, Wright and Brains in Vats Metaphysica
spellingShingle Noonan, Harold W., Metaphysica, Additional Reflections on Putnam, Wright and Brains in Vats, Philosophy
title Additional Reflections on Putnam, Wright and Brains in Vats
title_full Additional Reflections on Putnam, Wright and Brains in Vats
title_fullStr Additional Reflections on Putnam, Wright and Brains in Vats
title_full_unstemmed Additional Reflections on Putnam, Wright and Brains in Vats
title_short Additional Reflections on Putnam, Wright and Brains in Vats
title_sort additional reflections on putnam, wright and brains in vats
title_unstemmed Additional Reflections on Putnam, Wright and Brains in Vats
topic Philosophy
url http://dx.doi.org/10.1515/mp-2016-0016