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spelling Hindriks, Frank 2365-9858 0171-5860 Walter de Gruyter GmbH Philosophy Sociology and Political Science http://dx.doi.org/10.1515/auk-2019-410109 <jats:title>Abstract</jats:title> <jats:p>Institutions are norm-governed social practices, or so I propose. But what does it mean for a norm to govern a social practice? Theories that analyze institutions as equilibria equate norms with sanctions and model them as costs. The idea is that the sanctions change preferences and thereby behavior. This view fails to capture the fact that people are often motivated by social norms as such, when they regard them as legitimate. I argue that, in order for a social norm to be perceived as legitimate, agents have to acknowledge reasons for conforming to it other than the sanctions they might incur for violating it. In light of this, I defend a theory of institutions that does not only invoke equilibria, but also normative rules that are supported by normative expectations and, in some cases, normative beliefs.</jats:p> Norms that Make a Difference: Social Practices and Institutions Analyse & Kritik
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title Norms that Make a Difference: Social Practices and Institutions
title_unstemmed Norms that Make a Difference: Social Practices and Institutions
title_full Norms that Make a Difference: Social Practices and Institutions
title_fullStr Norms that Make a Difference: Social Practices and Institutions
title_full_unstemmed Norms that Make a Difference: Social Practices and Institutions
title_short Norms that Make a Difference: Social Practices and Institutions
title_sort norms that make a difference: social practices and institutions
topic Philosophy
Sociology and Political Science
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description <jats:title>Abstract</jats:title> <jats:p>Institutions are norm-governed social practices, or so I propose. But what does it mean for a norm to govern a social practice? Theories that analyze institutions as equilibria equate norms with sanctions and model them as costs. The idea is that the sanctions change preferences and thereby behavior. This view fails to capture the fact that people are often motivated by social norms as such, when they regard them as legitimate. I argue that, in order for a social norm to be perceived as legitimate, agents have to acknowledge reasons for conforming to it other than the sanctions they might incur for violating it. In light of this, I defend a theory of institutions that does not only invoke equilibria, but also normative rules that are supported by normative expectations and, in some cases, normative beliefs.</jats:p>
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description <jats:title>Abstract</jats:title> <jats:p>Institutions are norm-governed social practices, or so I propose. But what does it mean for a norm to govern a social practice? Theories that analyze institutions as equilibria equate norms with sanctions and model them as costs. The idea is that the sanctions change preferences and thereby behavior. This view fails to capture the fact that people are often motivated by social norms as such, when they regard them as legitimate. I argue that, in order for a social norm to be perceived as legitimate, agents have to acknowledge reasons for conforming to it other than the sanctions they might incur for violating it. In light of this, I defend a theory of institutions that does not only invoke equilibria, but also normative rules that are supported by normative expectations and, in some cases, normative beliefs.</jats:p>
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spelling Hindriks, Frank 2365-9858 0171-5860 Walter de Gruyter GmbH Philosophy Sociology and Political Science http://dx.doi.org/10.1515/auk-2019-410109 <jats:title>Abstract</jats:title> <jats:p>Institutions are norm-governed social practices, or so I propose. But what does it mean for a norm to govern a social practice? Theories that analyze institutions as equilibria equate norms with sanctions and model them as costs. The idea is that the sanctions change preferences and thereby behavior. This view fails to capture the fact that people are often motivated by social norms as such, when they regard them as legitimate. I argue that, in order for a social norm to be perceived as legitimate, agents have to acknowledge reasons for conforming to it other than the sanctions they might incur for violating it. In light of this, I defend a theory of institutions that does not only invoke equilibria, but also normative rules that are supported by normative expectations and, in some cases, normative beliefs.</jats:p> Norms that Make a Difference: Social Practices and Institutions Analyse & Kritik
spellingShingle Hindriks, Frank, Analyse & Kritik, Norms that Make a Difference: Social Practices and Institutions, Philosophy, Sociology and Political Science
title Norms that Make a Difference: Social Practices and Institutions
title_full Norms that Make a Difference: Social Practices and Institutions
title_fullStr Norms that Make a Difference: Social Practices and Institutions
title_full_unstemmed Norms that Make a Difference: Social Practices and Institutions
title_short Norms that Make a Difference: Social Practices and Institutions
title_sort norms that make a difference: social practices and institutions
title_unstemmed Norms that Make a Difference: Social Practices and Institutions
topic Philosophy, Sociology and Political Science
url http://dx.doi.org/10.1515/auk-2019-410109