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“The Immortal Traveler”: How Historiography Changed Judaism
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Zeitschriftentitel: | Archiv für Religionsgeschichte |
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Personen und Körperschaften: | |
In: | Archiv für Religionsgeschichte, 20, 2018, 1, S. 111-134 |
Format: | E-Article |
Sprache: | Unbestimmt |
veröffentlicht: |
Walter de Gruyter GmbH
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Schlagwörter: |
author_facet |
Facchini, Cristiana Facchini, Cristiana |
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author |
Facchini, Cristiana |
spellingShingle |
Facchini, Cristiana Archiv für Religionsgeschichte “The Immortal Traveler”: How Historiography Changed Judaism Religious studies |
author_sort |
facchini, cristiana |
spelling |
Facchini, Cristiana 1436-3038 1868-8888 Walter de Gruyter GmbH Religious studies http://dx.doi.org/10.1515/arege-2018-0008 <jats:title>Abstract:</jats:title><jats:p>The historiography of Judaism as a scholarly enterprise primarily developed during the nineteenth century as the byproduct of a number of historical conditions that influenced Western culture at large. First and foremost, European society at the time was shaped by the dynamism and social change brought on by industrialization. Moreover, the nineteenth century’s culture held on to a romantic image of the past in its multifarious guises – the ancient or the medieval, and in some cases the age of the Renaissance – to which various currents of European thought had contributed. The past, and therefore history as a cultural practice, was particularly important in the age of nationalism and empires. In this article I analyze how certain religious topics such as the ‘historical Jesus’ and the relevance of the Kabbalah were elaborated in the early modern period and readdressed, with different religious and cultural agendas, in the nineteenth century.</jats:p> “The Immortal Traveler”: How Historiography Changed Judaism Archiv für Religionsgeschichte |
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“The Immortal Traveler”: How Historiography Changed Judaism |
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“The Immortal Traveler”: How Historiography Changed Judaism |
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“The Immortal Traveler”: How Historiography Changed Judaism |
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“The Immortal Traveler”: How Historiography Changed Judaism |
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“The Immortal Traveler”: How Historiography Changed Judaism |
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“The Immortal Traveler”: How Historiography Changed Judaism |
title_sort |
“the immortal traveler”: how historiography changed judaism |
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Religious studies |
url |
http://dx.doi.org/10.1515/arege-2018-0008 |
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2018 |
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111-134 |
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description | <jats:title>Abstract:</jats:title><jats:p>The historiography of Judaism as a scholarly enterprise primarily developed during the nineteenth century as the byproduct of a number of historical conditions that influenced Western culture at large. First and foremost, European society at the time was shaped by the dynamism and social change brought on by industrialization. Moreover, the nineteenth century’s culture held on to a romantic image of the past in its multifarious guises – the ancient or the medieval, and in some cases the age of the Renaissance – to which various currents of European thought had contributed. The past, and therefore history as a cultural practice, was particularly important in the age of nationalism and empires. In this article I analyze how certain religious topics such as the ‘historical Jesus’ and the relevance of the Kabbalah were elaborated in the early modern period and readdressed, with different religious and cultural agendas, in the nineteenth century.</jats:p> |
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spelling | Facchini, Cristiana 1436-3038 1868-8888 Walter de Gruyter GmbH Religious studies http://dx.doi.org/10.1515/arege-2018-0008 <jats:title>Abstract:</jats:title><jats:p>The historiography of Judaism as a scholarly enterprise primarily developed during the nineteenth century as the byproduct of a number of historical conditions that influenced Western culture at large. First and foremost, European society at the time was shaped by the dynamism and social change brought on by industrialization. Moreover, the nineteenth century’s culture held on to a romantic image of the past in its multifarious guises – the ancient or the medieval, and in some cases the age of the Renaissance – to which various currents of European thought had contributed. The past, and therefore history as a cultural practice, was particularly important in the age of nationalism and empires. In this article I analyze how certain religious topics such as the ‘historical Jesus’ and the relevance of the Kabbalah were elaborated in the early modern period and readdressed, with different religious and cultural agendas, in the nineteenth century.</jats:p> “The Immortal Traveler”: How Historiography Changed Judaism Archiv für Religionsgeschichte |
spellingShingle | Facchini, Cristiana, Archiv für Religionsgeschichte, “The Immortal Traveler”: How Historiography Changed Judaism, Religious studies |
title | “The Immortal Traveler”: How Historiography Changed Judaism |
title_full | “The Immortal Traveler”: How Historiography Changed Judaism |
title_fullStr | “The Immortal Traveler”: How Historiography Changed Judaism |
title_full_unstemmed | “The Immortal Traveler”: How Historiography Changed Judaism |
title_short | “The Immortal Traveler”: How Historiography Changed Judaism |
title_sort | “the immortal traveler”: how historiography changed judaism |
title_unstemmed | “The Immortal Traveler”: How Historiography Changed Judaism |
topic | Religious studies |
url | http://dx.doi.org/10.1515/arege-2018-0008 |