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Corruption and control from the perspective of Islam
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Zeitschriftentitel: | Journal of Financial Crime |
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Personen und Körperschaften: | , , |
In: | Journal of Financial Crime, 27, 2020, 2, S. 355-368 |
Format: | E-Article |
Sprache: | Englisch |
veröffentlicht: |
Emerald
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Schlagwörter: |
author_facet |
Alazzabi, Waled Younes E. Mustafa, Hasri Abdul Latiff, Ahmed Razman Alazzabi, Waled Younes E. Mustafa, Hasri Abdul Latiff, Ahmed Razman |
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author |
Alazzabi, Waled Younes E. Mustafa, Hasri Abdul Latiff, Ahmed Razman |
spellingShingle |
Alazzabi, Waled Younes E. Mustafa, Hasri Abdul Latiff, Ahmed Razman Journal of Financial Crime Corruption and control from the perspective of Islam Law General Economics, Econometrics and Finance |
author_sort |
alazzabi, waled younes e. |
spelling |
Alazzabi, Waled Younes E. Mustafa, Hasri Abdul Latiff, Ahmed Razman 1359-0790 1359-0790 Emerald Law General Economics, Econometrics and Finance http://dx.doi.org/10.1108/jfc-02-2019-0020 <jats:sec><jats:title content-type="abstract-subheading">Purpose</jats:title><jats:p>The purpose of this paper is to explore and provide insights into corruption and the control procedures from an Islamic perspective.</jats:p></jats:sec><jats:sec><jats:title content-type="abstract-subheading">Design/methodology/approach</jats:title><jats:p>This paper adopts qualitative research approach using the holy Quran as a primary source and hadith of the Prophet Mohammed supported by the anecdotes of his companions as a secondary source and prior literature.</jats:p></jats:sec><jats:sec><jats:title content-type="abstract-subheading">Findings</jats:title><jats:p>This paper offers an Islamic taxonomy of corruption that contains economic, managerial, financial, political, environmental, social and ethical corruption which is explicitly prohibited because of their consequence on societies. Islam establishes proactive, preventive, detecting and reactive procedures to control corruption and prescribes how to avoid its harmful consequences. The paper also reveals significant concepts in relation to individuals’ qualities that if taken care of, better chances to reduce corruption and better living conditions can be accomplished.</jats:p></jats:sec><jats:sec><jats:title content-type="abstract-subheading">Research limitations/implications</jats:title><jats:p>The paper recommends means to the business community through providing managerial and practical procedures which can be used for limiting corruption effectively. However, this piece of work provides further explanations on corruption to improve our understanding on such a phenomenon and contributes to the literature from the perspective of Islam point of view.</jats:p></jats:sec><jats:sec><jats:title content-type="abstract-subheading">Originality/value</jats:title><jats:p>The paper contributes to the debate on corruption, human, religion and control from an Islamic point of view, which is lacking. This paper finds evidence that loss of belief is a situational factor that leads to corrupt acts. Also, moral teaching in early ages is necessary for inner and self-control. Moral renovation is an influential factor that keeps individuals motivated and refrain from indulging into corrupt acts.</jats:p></jats:sec> Corruption and control from the perspective of Islam Journal of Financial Crime |
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10.1108/jfc-02-2019-0020 |
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Journal of Financial Crime |
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title |
Corruption and control from the perspective of Islam |
title_unstemmed |
Corruption and control from the perspective of Islam |
title_full |
Corruption and control from the perspective of Islam |
title_fullStr |
Corruption and control from the perspective of Islam |
title_full_unstemmed |
Corruption and control from the perspective of Islam |
title_short |
Corruption and control from the perspective of Islam |
title_sort |
corruption and control from the perspective of islam |
topic |
Law General Economics, Econometrics and Finance |
url |
http://dx.doi.org/10.1108/jfc-02-2019-0020 |
publishDate |
2020 |
physical |
355-368 |
description |
<jats:sec><jats:title content-type="abstract-subheading">Purpose</jats:title><jats:p>The purpose of this paper is to explore and provide insights into corruption and the control procedures from an Islamic perspective.</jats:p></jats:sec><jats:sec><jats:title content-type="abstract-subheading">Design/methodology/approach</jats:title><jats:p>This paper adopts qualitative research approach using the holy Quran as a primary source and hadith of the Prophet Mohammed supported by the anecdotes of his companions as a secondary source and prior literature.</jats:p></jats:sec><jats:sec><jats:title content-type="abstract-subheading">Findings</jats:title><jats:p>This paper offers an Islamic taxonomy of corruption that contains economic, managerial, financial, political, environmental, social and ethical corruption which is explicitly prohibited because of their consequence on societies. Islam establishes proactive, preventive, detecting and reactive procedures to control corruption and prescribes how to avoid its harmful consequences. The paper also reveals significant concepts in relation to individuals’ qualities that if taken care of, better chances to reduce corruption and better living conditions can be accomplished.</jats:p></jats:sec><jats:sec><jats:title content-type="abstract-subheading">Research limitations/implications</jats:title><jats:p>The paper recommends means to the business community through providing managerial and practical procedures which can be used for limiting corruption effectively. However, this piece of work provides further explanations on corruption to improve our understanding on such a phenomenon and contributes to the literature from the perspective of Islam point of view.</jats:p></jats:sec><jats:sec><jats:title content-type="abstract-subheading">Originality/value</jats:title><jats:p>The paper contributes to the debate on corruption, human, religion and control from an Islamic point of view, which is lacking. This paper finds evidence that loss of belief is a situational factor that leads to corrupt acts. Also, moral teaching in early ages is necessary for inner and self-control. Moral renovation is an influential factor that keeps individuals motivated and refrain from indulging into corrupt acts.</jats:p></jats:sec> |
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author | Alazzabi, Waled Younes E., Mustafa, Hasri, Abdul Latiff, Ahmed Razman |
author_facet | Alazzabi, Waled Younes E., Mustafa, Hasri, Abdul Latiff, Ahmed Razman, Alazzabi, Waled Younes E., Mustafa, Hasri, Abdul Latiff, Ahmed Razman |
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description | <jats:sec><jats:title content-type="abstract-subheading">Purpose</jats:title><jats:p>The purpose of this paper is to explore and provide insights into corruption and the control procedures from an Islamic perspective.</jats:p></jats:sec><jats:sec><jats:title content-type="abstract-subheading">Design/methodology/approach</jats:title><jats:p>This paper adopts qualitative research approach using the holy Quran as a primary source and hadith of the Prophet Mohammed supported by the anecdotes of his companions as a secondary source and prior literature.</jats:p></jats:sec><jats:sec><jats:title content-type="abstract-subheading">Findings</jats:title><jats:p>This paper offers an Islamic taxonomy of corruption that contains economic, managerial, financial, political, environmental, social and ethical corruption which is explicitly prohibited because of their consequence on societies. Islam establishes proactive, preventive, detecting and reactive procedures to control corruption and prescribes how to avoid its harmful consequences. The paper also reveals significant concepts in relation to individuals’ qualities that if taken care of, better chances to reduce corruption and better living conditions can be accomplished.</jats:p></jats:sec><jats:sec><jats:title content-type="abstract-subheading">Research limitations/implications</jats:title><jats:p>The paper recommends means to the business community through providing managerial and practical procedures which can be used for limiting corruption effectively. However, this piece of work provides further explanations on corruption to improve our understanding on such a phenomenon and contributes to the literature from the perspective of Islam point of view.</jats:p></jats:sec><jats:sec><jats:title content-type="abstract-subheading">Originality/value</jats:title><jats:p>The paper contributes to the debate on corruption, human, religion and control from an Islamic point of view, which is lacking. This paper finds evidence that loss of belief is a situational factor that leads to corrupt acts. Also, moral teaching in early ages is necessary for inner and self-control. Moral renovation is an influential factor that keeps individuals motivated and refrain from indulging into corrupt acts.</jats:p></jats:sec> |
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spelling | Alazzabi, Waled Younes E. Mustafa, Hasri Abdul Latiff, Ahmed Razman 1359-0790 1359-0790 Emerald Law General Economics, Econometrics and Finance http://dx.doi.org/10.1108/jfc-02-2019-0020 <jats:sec><jats:title content-type="abstract-subheading">Purpose</jats:title><jats:p>The purpose of this paper is to explore and provide insights into corruption and the control procedures from an Islamic perspective.</jats:p></jats:sec><jats:sec><jats:title content-type="abstract-subheading">Design/methodology/approach</jats:title><jats:p>This paper adopts qualitative research approach using the holy Quran as a primary source and hadith of the Prophet Mohammed supported by the anecdotes of his companions as a secondary source and prior literature.</jats:p></jats:sec><jats:sec><jats:title content-type="abstract-subheading">Findings</jats:title><jats:p>This paper offers an Islamic taxonomy of corruption that contains economic, managerial, financial, political, environmental, social and ethical corruption which is explicitly prohibited because of their consequence on societies. Islam establishes proactive, preventive, detecting and reactive procedures to control corruption and prescribes how to avoid its harmful consequences. The paper also reveals significant concepts in relation to individuals’ qualities that if taken care of, better chances to reduce corruption and better living conditions can be accomplished.</jats:p></jats:sec><jats:sec><jats:title content-type="abstract-subheading">Research limitations/implications</jats:title><jats:p>The paper recommends means to the business community through providing managerial and practical procedures which can be used for limiting corruption effectively. However, this piece of work provides further explanations on corruption to improve our understanding on such a phenomenon and contributes to the literature from the perspective of Islam point of view.</jats:p></jats:sec><jats:sec><jats:title content-type="abstract-subheading">Originality/value</jats:title><jats:p>The paper contributes to the debate on corruption, human, religion and control from an Islamic point of view, which is lacking. This paper finds evidence that loss of belief is a situational factor that leads to corrupt acts. Also, moral teaching in early ages is necessary for inner and self-control. Moral renovation is an influential factor that keeps individuals motivated and refrain from indulging into corrupt acts.</jats:p></jats:sec> Corruption and control from the perspective of Islam Journal of Financial Crime |
spellingShingle | Alazzabi, Waled Younes E., Mustafa, Hasri, Abdul Latiff, Ahmed Razman, Journal of Financial Crime, Corruption and control from the perspective of Islam, Law, General Economics, Econometrics and Finance |
title | Corruption and control from the perspective of Islam |
title_full | Corruption and control from the perspective of Islam |
title_fullStr | Corruption and control from the perspective of Islam |
title_full_unstemmed | Corruption and control from the perspective of Islam |
title_short | Corruption and control from the perspective of Islam |
title_sort | corruption and control from the perspective of islam |
title_unstemmed | Corruption and control from the perspective of Islam |
topic | Law, General Economics, Econometrics and Finance |
url | http://dx.doi.org/10.1108/jfc-02-2019-0020 |