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The Kashmir Crisis as a Political Platform for Jama'at-i Ahmadiyya's Entrance into South Asian Politics
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| Zeitschriftentitel: | Modern Asian Studies |
|---|---|
| Personen und Körperschaften: | |
| In: | Modern Asian Studies, 46, 2012, 5, S. 1398-1428 |
| Format: | E-Article |
| Sprache: | Englisch |
| veröffentlicht: |
Cambridge University Press (CUP)
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| Schlagwörter: |
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KHAN, ADIL HUSSAIN KHAN, ADIL HUSSAIN |
|---|---|
| author |
KHAN, ADIL HUSSAIN |
| spellingShingle |
KHAN, ADIL HUSSAIN Modern Asian Studies The Kashmir Crisis as a Political Platform for Jama'at-i Ahmadiyya's Entrance into South Asian Politics Sociology and Political Science History Geography, Planning and Development |
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khan, adil hussain |
| spelling |
KHAN, ADIL HUSSAIN 0026-749X 1469-8099 Cambridge University Press (CUP) Sociology and Political Science History Geography, Planning and Development http://dx.doi.org/10.1017/s0026749x12000066 <jats:title>Abstract</jats:title><jats:p>This paper looks at Jama'at-i Ahmadiyya's political involvement in the Kashmir crisis of the 1930s under its second and most influential<jats:italic>khalīfat al-masīh</jats:italic>, Mirza Bashir al-Din Mahmud Ahmad, who took over the movement in 1914, six years after the death of his father, Mirza Ghulam Ahmad. Communal tensions springing from the Kashmir riots of 1931 provided Mirza Mahmud Ahmad with an opportunity to display the ability of his Jama'at to manage an international crisis and to lead the Muslim mainstream towards independence from Britain. Mahmud Ahmad's relations with influential Muslim community leaders, such as Iqbal, Fazl-i Husain, Zafrulla Khan, and Sheikh Abdullah (<jats:italic>Sher-i Kashmīr</jats:italic>), enabled him to further both his religious and political objectives in the subcontinent. This paper examines Jama'at-i Ahmadiyya's role in establishing a major political lobby, the All-India Kashmir Committee. It also shows how the political involvement of Jama'at-i Ahmadiyya in Kashmir during the 1930s left Ahmadis susceptible to criticism from opposition groups, like the Majlis-i Ahrar, amongst others, in later years. Ultimately, this paper will demonstrate how Mahmud Ahmad's skilful use of religion, publicity, and political activism during the Kashmir crisis instantly legitimized a political platform for Jama'at-i Ahmadiyya's entrance into the mainstream political framework of modern South Asia, which thereby has facilitated the development of the Ahmadi controversy since India's partition.</jats:p> The Kashmir Crisis as a Political Platform for Jama'at-i Ahmadiyya's Entrance into South Asian Politics Modern Asian Studies |
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The Kashmir Crisis as a Political Platform for Jama'at-i Ahmadiyya's Entrance into South Asian Politics |
| title_unstemmed |
The Kashmir Crisis as a Political Platform for Jama'at-i Ahmadiyya's Entrance into South Asian Politics |
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The Kashmir Crisis as a Political Platform for Jama'at-i Ahmadiyya's Entrance into South Asian Politics |
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The Kashmir Crisis as a Political Platform for Jama'at-i Ahmadiyya's Entrance into South Asian Politics |
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The Kashmir Crisis as a Political Platform for Jama'at-i Ahmadiyya's Entrance into South Asian Politics |
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The Kashmir Crisis as a Political Platform for Jama'at-i Ahmadiyya's Entrance into South Asian Politics |
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the kashmir crisis as a political platform for jama'at-i ahmadiyya's entrance into south asian politics |
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Sociology and Political Science History Geography, Planning and Development |
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http://dx.doi.org/10.1017/s0026749x12000066 |
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2012 |
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1398-1428 |
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<jats:title>Abstract</jats:title><jats:p>This paper looks at Jama'at-i Ahmadiyya's political involvement in the Kashmir crisis of the 1930s under its second and most influential<jats:italic>khalīfat al-masīh</jats:italic>, Mirza Bashir al-Din Mahmud Ahmad, who took over the movement in 1914, six years after the death of his father, Mirza Ghulam Ahmad. Communal tensions springing from the Kashmir riots of 1931 provided Mirza Mahmud Ahmad with an opportunity to display the ability of his Jama'at to manage an international crisis and to lead the Muslim mainstream towards independence from Britain. Mahmud Ahmad's relations with influential Muslim community leaders, such as Iqbal, Fazl-i Husain, Zafrulla Khan, and Sheikh Abdullah (<jats:italic>Sher-i Kashmīr</jats:italic>), enabled him to further both his religious and political objectives in the subcontinent. This paper examines Jama'at-i Ahmadiyya's role in establishing a major political lobby, the All-India Kashmir Committee. It also shows how the political involvement of Jama'at-i Ahmadiyya in Kashmir during the 1930s left Ahmadis susceptible to criticism from opposition groups, like the Majlis-i Ahrar, amongst others, in later years. Ultimately, this paper will demonstrate how Mahmud Ahmad's skilful use of religion, publicity, and political activism during the Kashmir crisis instantly legitimized a political platform for Jama'at-i Ahmadiyya's entrance into the mainstream political framework of modern South Asia, which thereby has facilitated the development of the Ahmadi controversy since India's partition.</jats:p> |
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| description | <jats:title>Abstract</jats:title><jats:p>This paper looks at Jama'at-i Ahmadiyya's political involvement in the Kashmir crisis of the 1930s under its second and most influential<jats:italic>khalīfat al-masīh</jats:italic>, Mirza Bashir al-Din Mahmud Ahmad, who took over the movement in 1914, six years after the death of his father, Mirza Ghulam Ahmad. Communal tensions springing from the Kashmir riots of 1931 provided Mirza Mahmud Ahmad with an opportunity to display the ability of his Jama'at to manage an international crisis and to lead the Muslim mainstream towards independence from Britain. Mahmud Ahmad's relations with influential Muslim community leaders, such as Iqbal, Fazl-i Husain, Zafrulla Khan, and Sheikh Abdullah (<jats:italic>Sher-i Kashmīr</jats:italic>), enabled him to further both his religious and political objectives in the subcontinent. This paper examines Jama'at-i Ahmadiyya's role in establishing a major political lobby, the All-India Kashmir Committee. It also shows how the political involvement of Jama'at-i Ahmadiyya in Kashmir during the 1930s left Ahmadis susceptible to criticism from opposition groups, like the Majlis-i Ahrar, amongst others, in later years. Ultimately, this paper will demonstrate how Mahmud Ahmad's skilful use of religion, publicity, and political activism during the Kashmir crisis instantly legitimized a political platform for Jama'at-i Ahmadiyya's entrance into the mainstream political framework of modern South Asia, which thereby has facilitated the development of the Ahmadi controversy since India's partition.</jats:p> |
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| spelling | KHAN, ADIL HUSSAIN 0026-749X 1469-8099 Cambridge University Press (CUP) Sociology and Political Science History Geography, Planning and Development http://dx.doi.org/10.1017/s0026749x12000066 <jats:title>Abstract</jats:title><jats:p>This paper looks at Jama'at-i Ahmadiyya's political involvement in the Kashmir crisis of the 1930s under its second and most influential<jats:italic>khalīfat al-masīh</jats:italic>, Mirza Bashir al-Din Mahmud Ahmad, who took over the movement in 1914, six years after the death of his father, Mirza Ghulam Ahmad. Communal tensions springing from the Kashmir riots of 1931 provided Mirza Mahmud Ahmad with an opportunity to display the ability of his Jama'at to manage an international crisis and to lead the Muslim mainstream towards independence from Britain. Mahmud Ahmad's relations with influential Muslim community leaders, such as Iqbal, Fazl-i Husain, Zafrulla Khan, and Sheikh Abdullah (<jats:italic>Sher-i Kashmīr</jats:italic>), enabled him to further both his religious and political objectives in the subcontinent. This paper examines Jama'at-i Ahmadiyya's role in establishing a major political lobby, the All-India Kashmir Committee. It also shows how the political involvement of Jama'at-i Ahmadiyya in Kashmir during the 1930s left Ahmadis susceptible to criticism from opposition groups, like the Majlis-i Ahrar, amongst others, in later years. Ultimately, this paper will demonstrate how Mahmud Ahmad's skilful use of religion, publicity, and political activism during the Kashmir crisis instantly legitimized a political platform for Jama'at-i Ahmadiyya's entrance into the mainstream political framework of modern South Asia, which thereby has facilitated the development of the Ahmadi controversy since India's partition.</jats:p> The Kashmir Crisis as a Political Platform for Jama'at-i Ahmadiyya's Entrance into South Asian Politics Modern Asian Studies |
| spellingShingle | KHAN, ADIL HUSSAIN, Modern Asian Studies, The Kashmir Crisis as a Political Platform for Jama'at-i Ahmadiyya's Entrance into South Asian Politics, Sociology and Political Science, History, Geography, Planning and Development |
| title | The Kashmir Crisis as a Political Platform for Jama'at-i Ahmadiyya's Entrance into South Asian Politics |
| title_full | The Kashmir Crisis as a Political Platform for Jama'at-i Ahmadiyya's Entrance into South Asian Politics |
| title_fullStr | The Kashmir Crisis as a Political Platform for Jama'at-i Ahmadiyya's Entrance into South Asian Politics |
| title_full_unstemmed | The Kashmir Crisis as a Political Platform for Jama'at-i Ahmadiyya's Entrance into South Asian Politics |
| title_short | The Kashmir Crisis as a Political Platform for Jama'at-i Ahmadiyya's Entrance into South Asian Politics |
| title_sort | the kashmir crisis as a political platform for jama'at-i ahmadiyya's entrance into south asian politics |
| title_unstemmed | The Kashmir Crisis as a Political Platform for Jama'at-i Ahmadiyya's Entrance into South Asian Politics |
| topic | Sociology and Political Science, History, Geography, Planning and Development |
| url | http://dx.doi.org/10.1017/s0026749x12000066 |