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Disputatio
Personal Identity: The Simple and Complex Views Revisited
Philosophy
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spelling Noonan, Harold 0873-626X Walter de Gruyter GmbH Philosophy http://dx.doi.org/10.2478/disp-2019-0001 <jats:title>Abstract</jats:title> <jats:p>Eric Olson has argued, startlingly, that no coherent account can be giv- en of the distinction made in the personal identity literature between ‘complex views’ and ‘simple views’. ‘We tell our students,’ he writes, ‘that accounts of personal identity over time fall into [these] two broad categories’. But ‘it is impossible to characterize this distinction in any satisfactory way. The debate has been systematically misdescribed’. I argue, first, that, for all Olson has said, a recent account by Noonan provides the coherent characterization he claims impossible. If so we have not been wrong all along in the way he says in what we have been telling our students. I then give an account of the distinction between the reductionist and non-reductionist positions which makes it differ- ent from the complex/simple distinction. The aim is to make clear sense of the notion of a not simple but non-reductionist position — which seems an eminently reasonable possibility and something it may also be useful to tell our students about.</jats:p> Personal Identity: The Simple and Complex Views Revisited Disputatio
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title Personal Identity: The Simple and Complex Views Revisited
title_unstemmed Personal Identity: The Simple and Complex Views Revisited
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title_fullStr Personal Identity: The Simple and Complex Views Revisited
title_full_unstemmed Personal Identity: The Simple and Complex Views Revisited
title_short Personal Identity: The Simple and Complex Views Revisited
title_sort personal identity: the simple and complex views revisited
topic Philosophy
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description <jats:title>Abstract</jats:title> <jats:p>Eric Olson has argued, startlingly, that no coherent account can be giv- en of the distinction made in the personal identity literature between ‘complex views’ and ‘simple views’. ‘We tell our students,’ he writes, ‘that accounts of personal identity over time fall into [these] two broad categories’. But ‘it is impossible to characterize this distinction in any satisfactory way. The debate has been systematically misdescribed’. I argue, first, that, for all Olson has said, a recent account by Noonan provides the coherent characterization he claims impossible. If so we have not been wrong all along in the way he says in what we have been telling our students. I then give an account of the distinction between the reductionist and non-reductionist positions which makes it differ- ent from the complex/simple distinction. The aim is to make clear sense of the notion of a not simple but non-reductionist position — which seems an eminently reasonable possibility and something it may also be useful to tell our students about.</jats:p>
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description <jats:title>Abstract</jats:title> <jats:p>Eric Olson has argued, startlingly, that no coherent account can be giv- en of the distinction made in the personal identity literature between ‘complex views’ and ‘simple views’. ‘We tell our students,’ he writes, ‘that accounts of personal identity over time fall into [these] two broad categories’. But ‘it is impossible to characterize this distinction in any satisfactory way. The debate has been systematically misdescribed’. I argue, first, that, for all Olson has said, a recent account by Noonan provides the coherent characterization he claims impossible. If so we have not been wrong all along in the way he says in what we have been telling our students. I then give an account of the distinction between the reductionist and non-reductionist positions which makes it differ- ent from the complex/simple distinction. The aim is to make clear sense of the notion of a not simple but non-reductionist position — which seems an eminently reasonable possibility and something it may also be useful to tell our students about.</jats:p>
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spelling Noonan, Harold 0873-626X Walter de Gruyter GmbH Philosophy http://dx.doi.org/10.2478/disp-2019-0001 <jats:title>Abstract</jats:title> <jats:p>Eric Olson has argued, startlingly, that no coherent account can be giv- en of the distinction made in the personal identity literature between ‘complex views’ and ‘simple views’. ‘We tell our students,’ he writes, ‘that accounts of personal identity over time fall into [these] two broad categories’. But ‘it is impossible to characterize this distinction in any satisfactory way. The debate has been systematically misdescribed’. I argue, first, that, for all Olson has said, a recent account by Noonan provides the coherent characterization he claims impossible. If so we have not been wrong all along in the way he says in what we have been telling our students. I then give an account of the distinction between the reductionist and non-reductionist positions which makes it differ- ent from the complex/simple distinction. The aim is to make clear sense of the notion of a not simple but non-reductionist position — which seems an eminently reasonable possibility and something it may also be useful to tell our students about.</jats:p> Personal Identity: The Simple and Complex Views Revisited Disputatio
spellingShingle Noonan, Harold, Disputatio, Personal Identity: The Simple and Complex Views Revisited, Philosophy
title Personal Identity: The Simple and Complex Views Revisited
title_full Personal Identity: The Simple and Complex Views Revisited
title_fullStr Personal Identity: The Simple and Complex Views Revisited
title_full_unstemmed Personal Identity: The Simple and Complex Views Revisited
title_short Personal Identity: The Simple and Complex Views Revisited
title_sort personal identity: the simple and complex views revisited
title_unstemmed Personal Identity: The Simple and Complex Views Revisited
topic Philosophy
url http://dx.doi.org/10.2478/disp-2019-0001