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Time- and Age-Awareness in Early Modern Russia
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Zeitschriftentitel: | Comparative Studies in Society and History |
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Personen und Körperschaften: | , |
In: | Comparative Studies in Society and History, 35, 1993, 4, S. 824-839 |
Format: | E-Article |
Sprache: | Englisch |
veröffentlicht: |
Cambridge University Press (CUP)
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Schlagwörter: |
author_facet |
Kaiser, Daniel H. Engel, Peyton Kaiser, Daniel H. Engel, Peyton |
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author |
Kaiser, Daniel H. Engel, Peyton |
spellingShingle |
Kaiser, Daniel H. Engel, Peyton Comparative Studies in Society and History Time- and Age-Awareness in Early Modern Russia Sociology and Political Science History |
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kaiser, daniel h. |
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Kaiser, Daniel H. Engel, Peyton 0010-4175 1475-2999 Cambridge University Press (CUP) Sociology and Political Science History http://dx.doi.org/10.1017/s0010417500018727 <jats:p>Emmanuel LeRoy Ladurie has observed that in medieval Montaillou ”time was always vague,” so that “history was absent or almost absent from Montaillou culture.” According to the inquisition record on which LeRoy Ladurie depended, Montaillou villagers often found it difficult to determine exactly how long ago a given event had occurred. They described past events as having happened “three or four years ago,” “seventeen or eighteen years ago,” “twenty or twenty-four years since.” Others quantified the past by referring to “the time when the heretics predominated in Montaillou, before the round-up by the Inquisition in Carcassonne.” Unsurprisingly, the same imprecision governed their sense of age. In rural Montaillou, the rhythm of transhumance more readily marked time than did any abstract calendar (LeRoy Ladurie 1979:280–1).</jats:p> Time- and Age-Awareness in Early Modern Russia Comparative Studies in Society and History |
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Time- and Age-Awareness in Early Modern Russia |
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Time- and Age-Awareness in Early Modern Russia |
title_full |
Time- and Age-Awareness in Early Modern Russia |
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Time- and Age-Awareness in Early Modern Russia |
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Time- and Age-Awareness in Early Modern Russia |
title_short |
Time- and Age-Awareness in Early Modern Russia |
title_sort |
time- and age-awareness in early modern russia |
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Sociology and Political Science History |
url |
http://dx.doi.org/10.1017/s0010417500018727 |
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1993 |
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824-839 |
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<jats:p>Emmanuel LeRoy Ladurie has observed that in medieval Montaillou ”time was always vague,” so that “history was absent or almost absent from Montaillou culture.” According to the inquisition record on which LeRoy Ladurie depended, Montaillou villagers often found it difficult to determine exactly how long ago a given event had occurred. They described past events as having happened “three or four years ago,” “seventeen or eighteen years ago,” “twenty or twenty-four years since.” Others quantified the past by referring to “the time when the heretics predominated in Montaillou, before the round-up by the Inquisition in Carcassonne.” Unsurprisingly, the same imprecision governed their sense of age. In rural Montaillou, the rhythm of transhumance more readily marked time than did any abstract calendar (LeRoy Ladurie 1979:280–1).</jats:p> |
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author | Kaiser, Daniel H., Engel, Peyton |
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description | <jats:p>Emmanuel LeRoy Ladurie has observed that in medieval Montaillou ”time was always vague,” so that “history was absent or almost absent from Montaillou culture.” According to the inquisition record on which LeRoy Ladurie depended, Montaillou villagers often found it difficult to determine exactly how long ago a given event had occurred. They described past events as having happened “three or four years ago,” “seventeen or eighteen years ago,” “twenty or twenty-four years since.” Others quantified the past by referring to “the time when the heretics predominated in Montaillou, before the round-up by the Inquisition in Carcassonne.” Unsurprisingly, the same imprecision governed their sense of age. In rural Montaillou, the rhythm of transhumance more readily marked time than did any abstract calendar (LeRoy Ladurie 1979:280–1).</jats:p> |
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spelling | Kaiser, Daniel H. Engel, Peyton 0010-4175 1475-2999 Cambridge University Press (CUP) Sociology and Political Science History http://dx.doi.org/10.1017/s0010417500018727 <jats:p>Emmanuel LeRoy Ladurie has observed that in medieval Montaillou ”time was always vague,” so that “history was absent or almost absent from Montaillou culture.” According to the inquisition record on which LeRoy Ladurie depended, Montaillou villagers often found it difficult to determine exactly how long ago a given event had occurred. They described past events as having happened “three or four years ago,” “seventeen or eighteen years ago,” “twenty or twenty-four years since.” Others quantified the past by referring to “the time when the heretics predominated in Montaillou, before the round-up by the Inquisition in Carcassonne.” Unsurprisingly, the same imprecision governed their sense of age. In rural Montaillou, the rhythm of transhumance more readily marked time than did any abstract calendar (LeRoy Ladurie 1979:280–1).</jats:p> Time- and Age-Awareness in Early Modern Russia Comparative Studies in Society and History |
spellingShingle | Kaiser, Daniel H., Engel, Peyton, Comparative Studies in Society and History, Time- and Age-Awareness in Early Modern Russia, Sociology and Political Science, History |
title | Time- and Age-Awareness in Early Modern Russia |
title_full | Time- and Age-Awareness in Early Modern Russia |
title_fullStr | Time- and Age-Awareness in Early Modern Russia |
title_full_unstemmed | Time- and Age-Awareness in Early Modern Russia |
title_short | Time- and Age-Awareness in Early Modern Russia |
title_sort | time- and age-awareness in early modern russia |
title_unstemmed | Time- and Age-Awareness in Early Modern Russia |
topic | Sociology and Political Science, History |
url | http://dx.doi.org/10.1017/s0010417500018727 |