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Engel, Peyton
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Time- and Age-Awareness in Early Modern Russia
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spelling Kaiser, Daniel H. Engel, Peyton 0010-4175 1475-2999 Cambridge University Press (CUP) Sociology and Political Science History http://dx.doi.org/10.1017/s0010417500018727 <jats:p>Emmanuel LeRoy Ladurie has observed that in medieval Montaillou ”time was always vague,” so that “history was absent or almost absent from Montaillou culture.” According to the inquisition record on which LeRoy Ladurie depended, Montaillou villagers often found it difficult to determine exactly how long ago a given event had occurred. They described past events as having happened “three or four years ago,” “seventeen or eighteen years ago,” “twenty or twenty-four years since.” Others quantified the past by referring to “the time when the heretics predominated in Montaillou, before the round-up by the Inquisition in Carcassonne.” Unsurprisingly, the same imprecision governed their sense of age. In rural Montaillou, the rhythm of transhumance more readily marked time than did any abstract calendar (LeRoy Ladurie 1979:280–1).</jats:p> Time- and Age-Awareness in Early Modern Russia Comparative Studies in Society and History
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title_unstemmed Time- and Age-Awareness in Early Modern Russia
title_full Time- and Age-Awareness in Early Modern Russia
title_fullStr Time- and Age-Awareness in Early Modern Russia
title_full_unstemmed Time- and Age-Awareness in Early Modern Russia
title_short Time- and Age-Awareness in Early Modern Russia
title_sort time- and age-awareness in early modern russia
topic Sociology and Political Science
History
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description <jats:p>Emmanuel LeRoy Ladurie has observed that in medieval Montaillou ”time was always vague,” so that “history was absent or almost absent from Montaillou culture.” According to the inquisition record on which LeRoy Ladurie depended, Montaillou villagers often found it difficult to determine exactly how long ago a given event had occurred. They described past events as having happened “three or four years ago,” “seventeen or eighteen years ago,” “twenty or twenty-four years since.” Others quantified the past by referring to “the time when the heretics predominated in Montaillou, before the round-up by the Inquisition in Carcassonne.” Unsurprisingly, the same imprecision governed their sense of age. In rural Montaillou, the rhythm of transhumance more readily marked time than did any abstract calendar (LeRoy Ladurie 1979:280–1).</jats:p>
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description <jats:p>Emmanuel LeRoy Ladurie has observed that in medieval Montaillou ”time was always vague,” so that “history was absent or almost absent from Montaillou culture.” According to the inquisition record on which LeRoy Ladurie depended, Montaillou villagers often found it difficult to determine exactly how long ago a given event had occurred. They described past events as having happened “three or four years ago,” “seventeen or eighteen years ago,” “twenty or twenty-four years since.” Others quantified the past by referring to “the time when the heretics predominated in Montaillou, before the round-up by the Inquisition in Carcassonne.” Unsurprisingly, the same imprecision governed their sense of age. In rural Montaillou, the rhythm of transhumance more readily marked time than did any abstract calendar (LeRoy Ladurie 1979:280–1).</jats:p>
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spelling Kaiser, Daniel H. Engel, Peyton 0010-4175 1475-2999 Cambridge University Press (CUP) Sociology and Political Science History http://dx.doi.org/10.1017/s0010417500018727 <jats:p>Emmanuel LeRoy Ladurie has observed that in medieval Montaillou ”time was always vague,” so that “history was absent or almost absent from Montaillou culture.” According to the inquisition record on which LeRoy Ladurie depended, Montaillou villagers often found it difficult to determine exactly how long ago a given event had occurred. They described past events as having happened “three or four years ago,” “seventeen or eighteen years ago,” “twenty or twenty-four years since.” Others quantified the past by referring to “the time when the heretics predominated in Montaillou, before the round-up by the Inquisition in Carcassonne.” Unsurprisingly, the same imprecision governed their sense of age. In rural Montaillou, the rhythm of transhumance more readily marked time than did any abstract calendar (LeRoy Ladurie 1979:280–1).</jats:p> Time- and Age-Awareness in Early Modern Russia Comparative Studies in Society and History
spellingShingle Kaiser, Daniel H., Engel, Peyton, Comparative Studies in Society and History, Time- and Age-Awareness in Early Modern Russia, Sociology and Political Science, History
title Time- and Age-Awareness in Early Modern Russia
title_full Time- and Age-Awareness in Early Modern Russia
title_fullStr Time- and Age-Awareness in Early Modern Russia
title_full_unstemmed Time- and Age-Awareness in Early Modern Russia
title_short Time- and Age-Awareness in Early Modern Russia
title_sort time- and age-awareness in early modern russia
title_unstemmed Time- and Age-Awareness in Early Modern Russia
topic Sociology and Political Science, History
url http://dx.doi.org/10.1017/s0010417500018727